The Pulling Apart
By Dee Smith
We live in a singular moment in history: the world has been knitted together by technology and commerce, but it has become in the process an extraordinarily unhappy human family. And that brings a huge, largely unrecognized, problem.
From the 1940s onward, there was an assumption, particularly in the West, that trade and consumerism would bring convergence. The universal desire for washing machines and the like and the triumph of American popular culture would make life in Jakarta very similar to life in Miami.
After the fall of the Soviet Union in 1991, the true age of globalization arrived and with it the American unipolar moment. The US was the only superpower, militarily, economically and culturally. American-style market economics were ascendant. Production could be located where costs were lowest; products could be sold where prices were high. To make global markets work smoothly, rules were required and readily accepted as necessary for participation in global prosperity. Economic self-interest reigned and everyone would play nice because it was in their economic interest to do so. “People who trade don’t fight” became an article of faith. This was The End of History and the world was flat.
But a series of signal events—the dot-com bust, the 9-11 attacks, the global economic crash of 2007 and 2008, and the arrival of widespread social media—were harbingers of a sea change. For many sophisticated observers, such events had to be seen as anomalies, so strong was their faith in the economics-based and rules-based global system, and so convinced were they of its inevitability. Why was it thought to be inevitable? Because we believed that we had finally discovered and mastered the true drivers of human activity: economic need and desire. So, when trouble arrived, the tendency was to double down and keep going. The systems had to be right; they just needed to be tweaked. In the intelligence world, this is called confirmation bias. It is a failure of imagination.
But there is more than one kind of self-interest and more than one driver of meaning and purpose. Some are more compelling than economic self-interest. Perhaps the most important is the need for identity. The desire to gather into groups based on similar beliefs and passions (the latter often to redress past or current wrongs) can be more powerful as a driver of human action than the supposedly cooler forces of economic self-interest. Even some economists are now saying this.
The networking technologies that have become globally ubiquitous over the past 25 years — first visual telecommunications, then social media — have had the opposite of the effect they were meant to have. They have led people to compare, and then to celebrate and intensify their differences rather than their similarities. They have increased attachments to identity, rather than decreasing them. And they have provided just enough evidence to falsify the claims of politicians without providing the facts and discipline to counter and improve on them. Social media provide people with enough evidence to conclude they are being betrayed but no means to do anything about it except to create grievance communities. This has led to an immediacy of visual and visceral information about attacks, wars, political disturbances, and so forth, self-selected by adherents to these new groups to reinforce the beliefs they share. Such effects can and do have triggering and multiplying effects across the planet, literally in seconds.
We do not all believe in the same rules. We never did, actually, but now we are no longer prepared to pretend that we do, even for the sake of almighty trade.
How is it possible to have a rules-based order — international or domestic — when we can’t even agree on the rules under which we are to live and by which we are to be governed?
Simply put, it isn’t.
So where will this lead? It is hard to see how it leads to anything other than much more pronounced splintering and fragmentation, both within societies and between nations. Groups within countries may separate into smaller societies that internally share beliefs and rules. As with the USSR at the end of the past century, some nation-states and political units — even large ones — may collapse due to internal stresses. Resource depletion, especially of food and water, and climate change — addressing either of which would require global rules-based agreements — as well as vastly increased numbers of displaced and migrating people, plus a nostalgia for the old world and politicians who exploit this emotion by making impossible promises about restoring it, are adding to the feedback loops driving a political and social pulling apart. Because the problem is global as well as internal and often intensely local, it is hard to discern what possible countervailing forces there might be. We are moving from a largely centrifugal world to a largely centripetal world.
To survive this with an intact civilizational system of some kind — or at least without ubiquitous and utterly devastating conflict — will require us all to think far outside the proverbial box. The solutions to these problems have not yet been found. They are probably not to be found in the structures of the past.